“How strange the gospel is. In one sense I am not restored. How painfully obvious. Sin clings, weaknesses and failings abound. Anxiety, anger, idolatry. But in another sense, a deeper sense, I am restored. Perfectly, already. Simul justus et peccator. Deeper Magic from before the dawn of time. It really is true.”

—Dane Ortlund

”This is a picture of the road to Christ Jesus. It is no
roundabout road of the law; it is no obeying this, that, and the other; it is a
straight road: "Believe, and live." It is a road so hard, that no
self-righteous man can ever tread it, but so easy, that every sinner, who knows
himself to be a sinner may by it find his way to heaven.”

-- Charles Spurgeon

"Therefore the afflicted conscience has no remedy against despair and eternal death except to take hold of the promise of grace offered in Christ, that is, this righteousness of faith, this passive or Christian righteousness, which says with confidence: “I do not seek active righteousness. I ought to have and perform it; but I declare that even if I did have it and perform it, I cannot trust in it or stand up before the judgment of God on the basis of it. Thus I put myself beyond all active righteousness, all righteousness of my own or of the divine Law, and I embrace only that passive righteousness which is the righteousness of grace, mercy, and the forgiveness of sins.” In other words, this is the righteousness of Christ and of the Holy Spirit, which we do not perform but receive, which we do not have but accept, when God the Father grants it to us through Jesus Christ.

"As the earth itself does not produce rain and is unable to acquire it by its own strength, worship, and power but receives it only by a heavenly gift from above, so this heavenly righteousness is given to us by God without our work or merit. As much as the dry earth of itself is able to accomplish in obtaining the right and blessed rain, that much can we men accomplish by our own strength and works to obtain that divine, heavenly, and eternal righteousness. Thus we can obtain it only through the free imputation and indescribable gift of God."

-- Martin Luther, Lectures on Galatians

And can it be that I should gain
An interest in the Savior's blood?
Died He for me who caused His pain!
For me who Him to death pursued?
Amazing love! How can it be That
Thou, my God, should die for me?

He left His Father's throne above,
So free, so infinite His grace!
Humbled Himself, so great His love,
And bled for all His chosen race.
'Tis mercy all, immense and free,
For O my God, it found out me.

Long my imprisoned spirit lay,
Fast bound in sin and nature's night;
Thine eye diffused a quickening ray;
I woke, the dungeon flamed with light;
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.

No condemnation now I dread;
Jesus, and all in Him, is mine;
Alive in Him, my living Head,
And clothed in righteousness divine,
Bold I approach the eternal throne,
And claim the crown, through Christ my own.

-- Charles Wesley

Praying Together

"One of the values of praying together, in fact, is that it can cut the root of pride by exposing us to the humility and heart-searching longings that get expressed in the prayers of others. My own prayers have often been reproved and corrected and deepened just by being in a group of godly people of prayer. In fact, I wonder if we should expect our private prayer life to advance in maturity and depth and intensity if we never pray with others who can lift us higher and take us deeper. Wouldn't that be like expecting a young person to become a gifted conversationalist, but always sending him away to play by himself whenever there was a serious conversation?"

- John Piper, 1987